Monthly Archives: November 2010

A Story in 21 Lessons

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So, I’ve alluded in the past to a really nasty prof that I once had. I don’t usually trash-talk former professors or employees because, for the most part, I end up getting along with most authority figures. If I don’t, then it’s okay, because I never have to see them again. But I think this case is unique because it had longer-lasting effects than usual, and it’s just such a perfect case study of how hard it is to prove that there is ableism in the academy. If you know anything about this case, please don’t say anything that may reveal my identity.

This is a story about an introductory course that I took during my freshman year in college. Any names that appear are psuedonyms.

First of all, the courses in this department had a cap on class size. To determine who could get in, there was a lottery system.
Because of the lottery system, my access coordinator is not amiable to the idea of scheduling interpreters for a course that may or may not be cancelled. I reach an agreement with her: we will rig the lottery system so that I will automatically be enrolled in the course.
        Lesson #1: If the accessibility department has a broken policy, don’t try to go around it – fix it. The student should be treated as much like a non-disabled student as possible, which obviously was not happening here. For example, if this came up at my current school, the lottery system would not have been rigged and my access coordinator would have been open to the idea of cancelling the interpreter assignment if it turned out that I was counted out of the lottery system and therefore had to enroll in a different class.

So, on the first day of classes, Professor Smith has us write our name on slips of paper and then place them into a hat. She leaves the room to draw names at random. She has already been told that I should be included in the class, so she makes sure to draw my name. Then she comes out with a fake smile plastered all over her face and announces who is in the class and who is not.
        Lesson #2: If you are in a situation where there is preferential selection, make sure that a disinterested third party is in charge of the selections. If I had the chance to do it over again but still had to rig the lottery system, I would have arranged it so that somebody else would have drawn the names and Prof Smith would have never known that it was fixed in my favor.

Prof Smith sits next to the interpreter. Over the course of the next few weeks, I notice that Prof Smith glares at my interpreter pretty often. My interpreter is respecting Prof Smith’s personal space, but sometimes her signs will enter the corner of Prof Smith’s field of vision. Prof Smith will then glare at my interpreter as if she is annoyed at this invasion of her personal space.
        Lesson #3: Pay close attention to how your superiors treat your interpreter, because they will treat you and the interpreter as one and the same person.

During this time, Prof Smith is chilly towards me, but I think nothing of it and assume that she simply is a cold person, nothing more than that. Eventually, the drop date for classes passes and I no longer can drop a class without a penalty.
        Lesson #4: Be aware of any sign that people in authority are batshit insane. In the event of batshit insanity, get out of the situation before it is too late.

Then, when it is too late to drop any classes, Prof Smith emails the following people: the access coordinator, my dean, and the head of the department to inform them that I am failing the class. She writes a long hate-filled letter detailing every single little thing I had ever done wrong in her eyes. To add insult to injury, I do not know about this letter – or even about the fact that I am failing the class – until my access coordinator sends the email to me with the note, “Let’s schedule a meeting to discuss this.”
        Lesson #5: If you use an interpreter, be absolutely sure to tell your professor/boss who to email in the event that there is a complaint. It is a good idea to get this in writing. For example, my current University requires professors to submit a signed form to the disability center – among other things, it says, “I agree to email the disability center in the event of a complaint.”

When I compose myself enough to read the email, it includes the following complaints:1

  • I am not coming to class on time. In reality, I go to a University whose informal policy is that classes start ten minutes late, and I am coming to class on time according to the University culture.
  •         Lesson #6: When dealing with a really nasty boss/professor, follow formal, written policy rather than informal culture.

  • I am not bringing a notebook to class; therefore, I am not learning anything and I am a horrible and lazy person. In reality, I am bringing a small notebook and I am only taking notes of the things that I do not already know.
  •         Lesson #7: A prejudiced professor/boss will project stereotypes on every single thing you do, therefore distorting reality. In this case: deaf people are lazy/dumb; therefore, maxporter is a lazy/dumb person.

  • Furthermore, I am not making eye contact with people 100% of the time; therefore, I obviously am not listening to anything that anybody says. In reality, I am taking turns looking at the ASL interpreter, my notebook or course readings, and the person who is talking; I have learned how to do this sort of multi-tasking because I grew up deaf.2
  •         Lesson #8: A prejudiced person will underestimate your capabilities.

  • My interpreter takes up too much space in the classroom. The room is so tiny that it cannot possibly fit ten students, the professor, and the interpreter!
  •         Lesson #9: A prejudiced person will look for any plausible-sounding excuse to support her opinions. If the physical space were truly a problem, the obvious solution would be to move the class to a different space. But it wasn’t really the problem in this case – Prof Smith probably thought that the best solution to this “problem” would be to remove two people: the interpreter and I.3

After that email, I meet with my access coordinator, who can’t do anything because her hands are tied. Then I meet with my dean, who tells me to “play the school game” and to adopt behaviors that fit Prof Smith’s idea of Being A Serious Student. I do not meet with the head of the department because I do not feel that he should have been involved in the first place.
        Lesson #10: Sometimes, the people who are supposed to help you do not help you at all.
        Lesson #11: Play the school game. Or, put more broadly, choose your battles. In this case, arguing about the notebook was not as important as addressing the underlying issue of audism.
        Lesson #12: If a negative email about you is sent out to more people than it should be sent out to, be sure to meet with every person who got it, not just the ones immediately pertinent to the case.

So I begin to play the school game, as my dean has put it. I still notice tensions, though – and not just with me.

One of the students in the class, who happens to be African American, writes a story told in the first-person point of view. This story is written in very slangy Ebonics / AAVE, but it is a first-person story so that’s OK. It does not break any of the rules put forth in the assignment prompt.
The next day, Prof Smith lectures the class about using “proper English” in the true spirit of Shakespeare. She claims that we cannot learn how to experiment with writing in English unless we first have a good command of “proper English.” She does not mention the student’s story but it’s pretty obvious what sparked this rant.
        Lesson #13: Be wary of people who are prejudiced in any manner, since prejudices often travel in packs. A racist or a sexist may not have a problem with me, a white male, but since a lot of prejudice depends upon the idea that there is a hierarchy, it is best to assume that the racist/sexist bigot will likely be an audist or homophobe as well and will therefore consider me inferior.4

A few days later, this student and a biracial student (whose stories about biracial families also sparked critique from Prof Smith) walk with me to the bookstore after class. They ask me if I like Prof. Smith in a tone of voice that indicates that they expect me to say “no.” I say “no” and launch into a ramble about why not. Then I remember myself and ask them if they like her. They say “no” and leave it at that. From that point on, we don’t discuss it anymore.
        Lesson #14: Just because you belong in one minority doesn’t mean that people in a different minority will immediately see you as an ally. In this case, I may have been deaf, but I also was very White.

The semester proceeds. Prof Smith likes a few of my pieces, so all is well – kind of. But problems keep arising.

For one assignment, my professor tells me to censor out all of the swear words from the dialogue that I have written. All of my friends warn me that this is following a dangerous road and tell me not to follow her instructions or to replace the swear words with silly words like “flijjamigig!” Instead, I do what Prof Smith has told me to do – I take out all the “shit”s, all the “damn”s, all the “fuck”s, everything. She then berates me for not following directions because I left in some “Jesus Christ”s.
        Lesson #15: A censor will stop at nothing, so it’s best not to give in to them.
        Lesson #16: If a person is already prejudiced against you, she will find fault everywhere in your work.

Then, for another assignment, I decide to write a story about a trans man with a supportive family visiting his family for Thanksgiving. Great idea, right? Needless to say, it does not go well, and Prof Smith berates me because the supportive family is “unrealistic.” She asks me how on earth I could expect the trans man’s mother to be so supportive after “only” two years of transition.
        Lesson #17: Again, see Lesson 12: -isms travel in packs.
        Lesson #18: This is why there are not enough positive portrayals of queer people in media: because everyone expects a sob story whenever an artist writes/creates a story about queer people.

Finally, after a lot of gritted teeth and mindless scribbling in my full-size notebook, it is our last meeting. (We had individual conferences with the professors.) She gives me a tight smile and congratulates me on my work, then tells me that I have a great deal of talent. After school is let out for the semester, everyone looks up their grades. My grade: B+.
        Lesson #19: If your work is good enough, even the most prejudiced bigot will have to admit that it is good.5

Later on, it is time to sign up for courses for the next semester. When I talk to my access coordinator about signing up for another course in the department, she tells me that the head of the department is very wary of me because of the email that Prof Smith had sent out earlier in the semester. Since the only classes in the department that I am interested in are taught by him, I end up signing up for a film studies course instead. Later, I transfer out of the school altogether.
        Lesson #20: Ableism is not something that only happens between you and the ableist – others are watching, as well.
        Lesson #21: Ah, fuck it, this is a pretty useless course of study anyway. I’ll pursue it on my own and explore my other interests.

So, yeah. I definitely wasn’t perfect in all aspects of this situation, but it still sucked a lot.

I recently learned that, after this whole situation went down, lottery policy was changed. Students are now selected at the end of a term shortly after they have picked tentative classes for the next semester. That way, if they end up not getting into the course, it is relatively easy to register for a different course because registration period is still open. Plus, the lottery is now anonymous.

Nothing ended up happening to Prof Smith, though. There was no way to prove that she was an audist or racist or any other -ist because it was really easy for her to manipulate the rules and then say, “This student’s work was not up to par.” She also favored people. This made the students afraid to speak out against her, and it made her favorites heap positive praise upon her. To this date, she continues to teach at the same school.

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  1. I think there were more, but this happened a few years ago, and I deleted the email pretty quickly for obvious reasons. Sorry. []
  2. This actually had already come up a few times in my life, but, prior to this course, teachers expressed genuine concern – “Are you understanding everything OK?” []
  3. I should give credit for this lesson to a friend who helped me understand it – this friend was a senior and disabled. She pointed out that it was not a valid excuse and, because I was having difficulty understanding the point, she used the example of a student who uses a wheelchair. An ableist professor could as easily have said, “That wheelchair does not fit in this room. Therefore, that student in the wheelchair does not belong in this classroom.” Obviously, deaf people and people who use wheelchairs face different situations, and my friend knew that, but in this case, the analogy was one that I found useful. []
  4. Besides, if I’m proven wrong in assuming this and the person in fact loves deaf people or something, do I really want to be friends with a bigot? Hell no. []
  5. Or, more cynically, she may have been fishing for good feedback on the instructor eval form. []
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Weekly AYA: Holidays

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So I’m going to be out of town this week in order to celebrate US Thanksgiving. I’ve scheduled posts to appear over the course of the next few days, but if I take a while to respond to comments, that’s why.

For this AYA, I’d like to hear your thoughts on holidays. Like always, take these questions as a guideline rather than a hard and fast set of directions.

  • Do you celebrate holidays? Why or why not?
  • If you celebrate holidays:

  • Do you celebrate the same holidays that you grew up celebrating, a different set, or a blend?
  • What is your favorite holiday? Why?
  • What foods do you associate with this holiday? Pictures highly encouraged but not required.
  • How do you usually celebrate it? With whom?

That’s all. Go for it.

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Outlaw Culture: Resisting Representations by bell hooks

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Cover of Outlaw Culture by bell hooks. White text superimposed upon an abstract red design on a black background.

bell hooks is a famous third-wave feminist cultural critic. She is a black woman who is well-known for writing about the intersectionality of gender, race, and class. “bell hooks” is a pen name; she prefers not to capitalize it.

Before I go any further, let me state that this is the only book by bell hooks that I’ve read up to this point. I currently am reading Reel to Real, which is wonderful so far, but I haven’t finished it. That being said, I really liked this book and feel confident about strongly recommending it.

When I read this book, bell hook’s tone reminded me of some of my best professors: she sometimes goes on personal tangents, yet manages to make her anecdotes relate to her main point. (Most of the time.) Also, she is genuinely interested in the things that she writes about, and she does not pull any punches. I have difficulty reading theory because it’s so dry and abstract, but bell hooks does a good job of linking theory to real life and making it all sound relevant and vitally important.

Even though bell hooks uses theory to talk about the concepts that she presents, she manages to keep her writing highly readable and jargon-free. It’s not dense at all, and you don’t need to get a gender-studies degree just to know what the words mean. One of bell hook’s stated goals is to connect the gap between academia and real life, so it’s really nice to see that she does that in her language. It was so readable that I couldn’t put it down.

I also like the variety of essays in this book. She has an essay about Madonna, she has an essay about Crying Game, she has an essay about Christopher Columbus, etc. There are also interviews, which are interesting to read and present a nice change of pace from the essays.

At times, the book is very early-nineties. bell hooks writes about current events, but 1994 is not exactly current anymore. So I had to look up a few cultural references that she made, like the Anita Hill / Clarence Thomas hearings. Still, a lot of the stuff that she talks about remain fresh even twenty years later, which is impressive.

One criticism that I have is that I wish that bell hooks had included a bibliography or footnotes. She quotes a lot of people, so it would have been really nice to have been able to flip to the back and check out a bibliography to read more about the subject or to see footnotes that further explain the context of the quote. She does include an index, which is useful to a degree, but I still wish that there was a bibliography and footnotes.

Final verdict: Read this book if you are at all interested in social justice in the US. I never underline books, but this is one of those few books in my collection that is extensively marked up.

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TDOR

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Today, November 20, is the international Transgender Day of Remembrance. This year, 180 murders of transgender people, mostly women of color, have been reported – that’s an average of one person every two days.1 The basic idea behind the day is to memorialize the people who have died as a result of transphobia, usually by holding a candle-lit vigil and reading out a list of names of the dead.

In my opinion, this is supposed to be a somber event. Personally, I get upset when I see people trying to make a celebration out of the event. Some LGB organizations decide that a memorial/vigil is too depressing, so they plan a party-type of event. For instance, my local community center is planning a party that will take place on November 21. To me, that’s very inappropriate.

I understand that sometimes queer people get sick and tired of only remembering the negative things that happen to the community, but glossing over the negative aspects of life won’t make them go away. Only activism and social reform will do that. Besides, that’s what Pride is for – to have fun and celebrate the good things that happen to the queer community. There is a time and place for everything, so I would really appreciate it if we had the space to memorialize our dead instead of trying to make it into a festival.

Also, I realize that there are different ideas regarding death in cultures worldwide – hell, my grandfather’s funeral was full of joy and laughter and was a “celebration of his life” – but I don’t think that any sort of happiness lies in the bleakness of these murders. The way that I see it, a celebration of life is appropriate only if the person had the chance to live a full life. Murder curtails a person’s life in the most brutal manner possible.

When I was reading some of the descriptions of murders that happened this year and when I remember some past murders, their sheer brutality makes it pretty obvious to me that the killers fail to recognize trans people as human beings. I mean, some of these murderers killed trans people slowly and painfully and/or mutilated their dead bodies afterwards. I think that part of the problem is that trans people are routinely dehumanized in media and in mainstream culture and that trans voices are very marginalized in mainstream society. I don’t think that there is an exact correlation between the way that trans people are represented in the media and the rate of murders, but I can’t see an end to the murders and violence unless it is clear that trans people are human and transphobia is unacceptable.

Anyway. I’m gonna be paying my respects to the dead today & I hope you consider doing so too.

[Note:Comments on this post are turned off - that's because I can't figure out how to moderate comments on one post alone. If I figure out how to do that today I'll turn them back on.]

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  1. Read more about statistics at Questioning Transphobia here. []
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My answers: My experiences with the Internet

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Given that my readers are so thoughtful in commenting, I think it’s logical for me to participate in the conversation by answering the questions that I’ve asked my readers in the weekly Ask You Anything (AYA). Thus, I’m planning on doing an AYA at the start of each week, then answering the questions at the end of each week. That way, you guys get a longer period of time to comment before reading my own opinions on the topic.

In this week’s AYA, which can be found here, I asked:

  • When did you begin using the Internet?
  • What was it like back then?
  • What did you do on the Internet back then? What do you currently do on the Internet?
  • Do you feel that the Internet has changed dramatically since you were first online, or is it pretty much the same now as it was back then?
  • If you could change anything about the Internet, what would you change?

Here are my answers:

For as long as I can remember, my father has been a computer geek. Not in the sense that he gets a kick out of tinkering with breadboards, but he tends to be an early adopter of devices or ideas. For example, he was the first person in town to buy things online. Anyway, as a result of my father’s geekiness and the fact that the early nineties were a boom time for us, a computer has been in the household from my earliest memories. I learned how to read when I was five years old, so I began using the computer around that time: 1993.1 It’s sometimes difficult for me to distinguish my own personal growth from the growth of computers because I grew up around them, so please forgive me if I get some technical details wrong.

A mash-up of two different AOL login screens

In the early to mid 1990s, we had America Online and mainly used it to email others. One of the primary advantages of email was the fact that my sister and I could email our parents whenever they were out of town instead of having our babysitters relay phone calls. I don’t remember much about AOL in the early 1990s, except that the login process took a long time and that I really liked watching the key shoot a lightning bolt across the globe.

When I was nine years old, I began to explore AOL chat rooms and bulletin boards. At this point, after you logged into AOL, various icons would be displayed: your mailbox, bulletin boards, news, and so forth. There were themes for different age systems, so I’m guessing that there were some parental controls in place. I didn’t really understand the point of chat rooms or bulletin boards, though, because people would spam them by typing vertically and so forth.

Eventually, middle school came along. This was the late nineties through the early 2000s. I’ve already written an entire blog post, Growing Up on the Internet, about how I interacted with the Internet in middle school, which you can find here. Like I say in that post, I mostly hung out on Lord of the Rings forum boards and began to make online friends.

What I don’t mention in Growing Up on the Internet is that my real-life friends and I used AIM to communicate with each other, which was really convenient because I couldn’t use the telephone and I come from an area where the sprawling towns are really far apart from each other. I also switched my email address from AOL to Yahoo because Yahoo was tied to Geocities and I wanted to make a website. Over time, I found that I was attracted to the flexibility that web-based email offers: instead of being tied to one computer that has the application that you need, you can log in from anywhere. So I ditched AOL. Anyhow, when I had a Geocities site, I learned rudimentary HTML and I tried to learn CSS, but I never was really skilled. I tried to read tutorials but I always ended up being lost, and I thought that making tables was kind of dumb and ugly so I didn’t bother.

When making the transition from a small private school to a larger public high school, my entire social circle dissolved because my former friends either decided that they were too cool for me or went to magnet schools. So my online friendships intensified. I wound up meeting one of them – a girl my age – in real life at the premiere of the first or second (I forget) Harry Potter film. This was a pretty big shift because I’d been brought up with the mentality that only creeps want to meet in real life.2 In the process of making online friends, I installed various instant-messaging clients to communicate with them: MSN, Yahoo, etc. I knew of ICQ at this point, but I never liked it because the screennames were randomly assigned numbers and nobody I knew used ICQ.

A man in so-called nerdy clothes is carrying a huge pile of books that tower over him, and he worriedly looks behind him at a book that has fallen to the ground.

Halfway through high school, I had a lot of real-life friends. At the same time, I participated in a scholarly competition – it was along the lines of Quiz Bowl – and took six AP classes at once plus a few honors courses.3 So I decided that I didn’t have enough time to log onto the Internet. During my junior year of high school, I only used the Internet to email people and to IM my real-life friends. Not many of my real-life friends had AIM, though, so email was what I primarily used the Internet for.

When I was a senior, I got into the college of my choice and signed up for myspace so that I could contact with others who had gotten into the school. Then I began to experience intense senioritis, so I didn’t spend as much time on school, therefore opening up my free time. Then my social circle collapsed and I began to question my identity. As a result of all this, I again turned to the Internet to search for answers and made online friends in the process. At first, I wound up in a really terrible queer messageboard, but one of the regulars spotted me there and thought, “What the hell is he doing in here?” and introduced me to IRC. So, although I’ve been using the Internet since the early 1990s, I had never used IRC before 2006, which is really strange and anachronistic when you think about it.

I went to college and, distracted once more by schoolwork and a new network of friends, put aside IRC and online friends. I wrote in an online journal, but locked it so that only my real-life friends could read it. Facebook was still exclusive to colleges, and, although I didn’t see the point, I was talked into signing up for it. Shortly after that, the “stalkerbook” layout premiered. And, since I’d moved super-far away from my parents, I used email, videochat, and AIM to contact them. At some point, I signed up for a Youtube account because I wanted to rate a video, then didn’t upload anything until two years later. Halfway through college, I switched from yahoo to gmail. I also discovered torrents in college.

From then to the present date, my pattern of usage has remained pretty consistent. I discovered RSS feeds and signed up for Twitter in 2008, began this blog in 2009, then discovered tumblr this year, but those are about the biggest changes that have occurred since then. The thing that’s fluctuated the most since I left high school is the degree to which I use the Internet – sometimes I use it a lot more, sometimes I don’t use it as much. Also, it’s a lot easier for me to find things like collegehumor.com or cracked.com to waste my time on than it was in the past.

[Illustration comes from: This Is Why I'll Never Be an Adult by Allie Brosh, who blogs at Hyperbole and a Half.4 ]

Well, I think that that novel pretty much covers the first three questions. It covers a good portion of question four, too. I’ll wrap up the fourth question by saying that, from my perspective, one thing that has changed the most dramatically is societal attitudes towards the Internet: I think that people take it a more seriously now, and it’s become part of our daily lives in a way that wasn’t really true in the past. Cool kids still ridicule it to some degree because it is geeky, but not to as great of an extent. Another thing is that the Internet seems more intuitive to me, but I can’t tell for sure if that’s because I’m older or if usability actually improved.

As for what I would change about the Internet, the only changes that I can think of don’t directly concern the Internet – they concern human nature. Sometimes I get concerned when I hear about truly nasty trolling, or about people who con their audience into giving them money by faking illness and so forth, or about stalking. But, really, things like this have been happening for centuries. The only way to cut down on this type of behavior on the Internet would be to curtail our online freedoms, and that’s not a trade-off I’m willing to make. For me, the benefits of the Internet greatly outweigh the negative aspects.

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  1. I never interact with children, but I wonder if a kid still needs to know how to read in order to navigate the Internet because it’s less text-heavy today. []
  2. Amusingly enough, the girl that I met had also been brought up with this mentality, so we were both a little nervous. It was kind of adorable. []
  3. I actually read every single assigned page rather than skimming the work – I probably read more homework in high school than I have read in my entire college career. It was very interesting, I admit, but it ate up a lot of time. []
  4. If you haven't read Hyperbole and a Half, GO READ IT now! []
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Intersections

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When I saw the proposed topic for the latest disability carnival, I hardly knew where to begin. After all, I have an entire tag on this blog devoted to intersectionality, and it’s one of my most-used tags.

So, instead of talking about myself, let me take a more indirect approach: I shall talk about my parents. Both of them are Hearing and straight. I am not.

Both of my parents, especially my father, come from dysfunctional families. When they got married, they were reluctant to have children lest they unconsciously begin to repeat dysfunctional dynamics. After a few years of marriage, though, my parents decided that they wanted children after all. So I was born.

At first, everything went well. According to them, I was the perfect child: adorable and smart. But my language development wasn’t coming along at the same pace as the other children. They kept making up excuses for why this was the case, but those excuses fell apart when I was diagnosed as a deaf kid. This revelation initially devastated my parents.

Later on, though, my parents said that my deafness was a blessing in disguise. The diagnosis, they say, forced them to reevaluate “normal” family dynamics and to adopt a different way of interacting. With improved communication, everyone benefited. According to them, the fact that I am deaf is the reason that they did not repeat the dysfunctional family dynamics that they had grown up with.

Interestingly, my parents say that my deafness helped them to accept the fact that I am queer. At the time that I came out to them, they were very conservative, so it was Earth-shattering for them at first. Over time, though, they gained perspective and realized that, just as the diagnosis of my deafness did not change who I am, my revelation that I am queer did not change who I am. In both cases, they learned more about me, but I was still the same person when all was said and done.

Since I live it every day of my life, I can’t quite grasp the initial difficulty that my parents faced when confronted with these aspects of my identity, especially the fact that I am deaf. However, I truly feel fortunate that my parents were able work through their issues and to accept me. We have experienced rough patches, but I would say that we are a close-knit family.

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This post is part of Disability Carnival #71. The November theme is “Intersections” and is hosted by Modus Dopens. You can find posts by other participants here.

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Having the Resources to Create Art, or: Why Art is Important, Part Three

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Many people who desire to become artists face barriers in achieving this goal. In particular, bfp writes a personal post entitled Workin Class Blooz at Flip Floppin Joy in which she talks about class as a barrier. Here is an excerpt, but I strongly encourage you to read the full post:

Maybe the ability *is* there–but that doesn’t mean anything when nobody gives a shit if you have it or not. If you can’t do anything about it because you can’t buy the resource of “time” to work on your craft.

bfp gets right to the crux of the matter: Some people strongly desire to create art, but they do not have an opportunity to do so because of material barriers.1

At this point, it’s worth asking: Why is it important that people are able to create art? Shouldn’t activists concentrate on more material needs instead, such as feeding people or improving access to healthcare?

My answer: Yes, of course, we should concentrate on material needs. But, in my opinion, that shouldn’t be the only goal in social justice movements.

One reason that art is important is because it is a way to express one’s internal experience. Creating art is a tool that allows people to make sense of this world; furthermore, since it provides an outlet for one’s emotions, it can allow people to heal from their pain. For those reasons, translating one’s experience into art can be a very valuable experience that allows us to heal.

Furthermore, creating art also offers an opportunity to participate in a conversation. Some pieces of art are much more political than personal. I’m thinking, for example, of things that would appear in Adbusters. However, even if a piece of art isn’t overtly political, it can still be a way for an artist to propose an idea. Art can therefore be a powerful way to express one’s voice.

So, barriers to creating art is problematic for at least three reasons that immediately come to mind.

First of all, minorities experience more emotional injury than most, to say the least. We’re bombarded with this near-constant assault of -isms, and we end up internalizing many of them. I therefore think that healing ourselves is an important step towards fuller equality: to build up a community that we love, we should learn to love ourselves as well. Since art allows one to express one’s emotions and refine them over the course of time, I think it can be a powerful tool for healing ourselves. It is cruelly ironic, then, that minorities get the short end of the stick in regards to accessing art.

Furthermore, what is the effect upon one’s psyche when he or she is not able to create art even though he or she desires to do so? It’s difficult to say for sure, but I think that the lack of access to creating art has an insidious effect upon minorities: many minorities are told that they are not as creative or as clever as those in the majority. If one does not have the chance to explore creative paths that interest him or her, then one will not have the chance to discover if this stereotype is true or not. I think that this makes it easier to internalize the message that minorities are less creative/clever than others.

And, finally, when a select few are able to create art, it stifles conversation. In contemporary media and in art galleries, we see a disproportionately large representation of some viewpoints while we see almost no representation of others. I have written two posts about this specific topic – follow the links in the previous sentence to read my thoughts about equal representation in contemporary media and in accounts of art history.

For these reasons, I would link equality in the arts to a larger agenda of equality within society. If marginalized people have more opportunities to create art, I see it as a sign that minorities have the freedoms that we deserve. That’s one reason why I want to work on this for the long run.

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  1. I would extend bfp’s argument a little bit to add that there are other barriers to access. Lack of time and money are very significant barriers, though. []
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