Monthly Archives: October 2011

On separatism

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For a few weeks now, I’ve been thinking about the accusations of separatism that a lot of minorities hear from majority communities. These accusations come in many forms:

“Why would you teach your child ASL instead of lipreading? Wouldn’t you want him or her to learn how to mingle with the Hearing world, too?”

“Why do you only hang out with other gay people? Straight people are cool, too.”

“How come you stay in your immigrant community instead of making a greater effort to assimilate in mainstream American society?”

The list goes on. The words may be different, but the basic sentiment boils down to this: we minorities should assimilate into mainstream culture.

But here’s the thing. Whenever people accuse us of separatism, the central assumption is that the majority community is inherently better than the minority community and that assimilating into the majority community therefore makes one a more complete person. When I see, for example, hearing people bemoan the fact that, without a cochlear implant, a child could be ‘trapped’ in the Deaf community – well, what’s wrong with that? What makes the Hearing world so much better than the Deaf world?

One of the main advantages of being surrounded with a community of like-minded individuals is the fact that one feels a lot less isolated. I know that I definitely felt like I was alone as a teenager – intellectually, I knew there were other deaf queer people out there, but that didn’t help me because I felt alienated from the majority of my hearing straight peers. I could not understand their lives on an emotional level and vice-versa. Hanging out with other queer people lessened this isolation somewhat, but I still felt like they couldn’t understand me and vice-versa because they were hearing and I’m not. I was expected to learn the basics of their lives, so I did, but society didn’t expect the same from them. I know a new person will become true friend when they begin to ask me questions in a genuine effort to understand what life is truly like for me. But it does get tiring sometimes to constantly explain your reality to people who have the privilege of never having to think about life on my terms.

When I found more people who belonged in one or more of the minority groups that I belong to, I felt a lot of relief. I don’t have to explain myself all the time; we can just concentrate on sharing the shit that’s happened to us today without having to explain things like systematic heterosexism – we just get it. Then we can talk about video games or whatever. So I do find it comforting to be around like-minded individuals. I can integrate myself in mainstream society extremely well – the majority of the people that I work with are hearing and straight as a pole – but at the end of the day, being with other deaf and/or queer people is like putting on my most comfortable pair of shoes after wearing a nice pair that pinches.

One thing that people miss when they accuse us of separatism is that our minority communities are far from homogenous. I’m deaf, but so is that blue-eyed black man. I’m bisexual, but so is that Latina. etc. Admittedly, both of these minority communities have issues with homogeneity – especially racial homogeneity – just look at how many white people are in a gay bar and how many white people go to Gallaudet. A lot of the time, it just doesn’t reflect the racial diversity that you’d find out on the streets.

But, personally, I enjoy being with other people who are in intersecting minorities. It doesn’t matter to me if they are hearing and latino and gay while I am white and deaf and bisexual or whatever; I just keep in mind that I don’t know a lot about what they face as a member of those intersecting minorities and chat with them. I feel like I can relate better to people who belong to multiple minorities like myself than to people who only belong to one minority. We may not share the same exact minorities, but we share the feeling of not fitting in completely in many places. And I find that it is easier to find other people who experience intersecting minorities in minority communities than in majority communities.

One final thing that bothers me about the accusation of separatism is that it is so hypocritical. This is honestly what bothers me most about it. People in majority communities say they want us to be exposed to a wide variety of lifestyles, but if you look at their actions, they live in these little bubbles of homogeneity.

To illustrate what I mean – I was thinking about the fact that my parents wanted me to be able to interact with both the Deaf and Hearing world. Interacting with a greater number of people would be wonderful, right? Hence the move to Washington, DC: I could meet Deaf people and Hearing people; I could meet gay people and straight people and people of all varieties of queerness; I could meet people of every shade imaginable from every country and family background imaginable; I could meet everyone from any socioeconomic class; I could meet people of any political leaning and religious affiliation. I would be able to make friends with people who are like my parents – hearing, white, straight – but I also would be able to make friends with people who are like me and with people who are not like me at all. This, in fact, is just what I did at my school in DC.

Except, oh, yeah, we lived in a big house in the suburbs with other people who looked exactly like us. Then we moved to an entire state that is one of the least diverse states in the nation.

What gives? If my parents had truly wanted me to be able to communicate with and interact with a greater diversity of people, why did they retreat into a bubble of people who are of the same class, race, religion, and political persuasion as themselves? I love my parents, but they do have some major blind spots about this kind of thing.

But it’s not just me – I see it all the time. People say that they want their deaf kids to interact with a greater number of people – but that usually only means hearing people who look just like themselves. Deaf people? Forget it, those people are crazy. Black people? Scary. Poor people? Also scary. And so forth.

And that is the crux of my problem with the accusations of separatism: often, people who make those statements haven’t turned the mirror on themselves. They accuse us of unfairly favoring our minority communities, when in fact, the exact same thing could be said about them: the brotherhood of white wealthy men, for example, is a small, closed society that excludes the majority of people.

So, if you are a member of a privileged minority – commonly known as the majority – and you find yourself asking things like, “Why do those gays have to have a special pride march?” and “Why can’t Deaf people just learn to talk so they can communicate with Hearing people?” – please look at your own reflection. Don’t accuse us of separatism until you make a genuine effort to include us. Until you do that, we have every right to remain suspicious of you and retreat to our own communities at the end of the day.

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Natural sounds?

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Remember this post in which I explored the fact that most of my favorite genres are electronic or distorted? Well, that post was inspired by a journal entry that I wrote in March of this year. I’ve found myself in the middle of a paradigm shift: lately, I’ve found myself bored with electronic or otherwise artificial-sounding music.

This is a really weird shift for me because most of my favorite music ever since I started listening to music on my own two years ago has historically fit in this category. If you asked me to name my favorite songs off the top of my head, I’d say that roughly 95% of them are electronic or otherwise made to sound artificial.

When I thought about it, I was tempted to give credit to my boredom with this type of music and the fact that I haven’t smoked in a while.1 But then I thought about it a little more, and neither of those factors should be enough on their own – I usually get bored with individual artists, not entire genres of music, and my previous tolerance-breaks haven’t affected my music taste this much.

No, the main factor is probably the fact that I have a new external processor: a few weeks ago, I received a Nucleus N5. I’m not going to lie – it is incredibly cool with a lot of amazing features, like a remote control. A fucking remote control – how cool is that? Goddamn, I love being able to click on my remote and turn up the volume or change the program without fiddling with the actual equipment on my ear. Another feature that I really appreciate is the fact that it automatically turns off if you take it off of your head for more than a few minutes – after waking up to several dead batteries in my old processor due to a pre-bed brain fart, I can tell you that this feature is the most amazing thing ever.

As shiny as it is, the main difference that I have noticed goes deeper than that: things sound more ‘natural.’ I have no idea what the engineers did – did they improve the code or the physical engineering or what? – but whatever it was, it’s an amazing feat. When I listen to music, I can now tell the difference between a series of electronically-generated sounds (eg, Graphics by Memory Tapes) and a series of sounds that were created with a physical instrument. Before, I couldn’t really tell the difference – because of the way that my cochlear implant processed information, everything sounded like a series of electronic sounds.

It’s weird because, if I think about it logically, I am still hearing a series of electronic sounds. I am not hearing sounds with the same timbre as a Hearing person does – if I had to make an educated guess about what my hearing would sound like to a Hearing person, I would guess that it still sounds flat and artificial. But, comparatively speaking, it’s less artificial-sounding than before. I suppose the engineers figured out how to add nuances to my hearing experience so as to more closely approximate the Hearing experience of the world.

I am sure that a hearing person would still think that it sounds artificial, but, for me, the technology has approached a point where it doesn’t matter anymore – it sounds so natural. It reminds me of Do Androids Dream of Electric Sheep? by Philip K Dick – because everybody owns a robotic sheep that so closely mimics a real sheep, it becomes impossible to distinguish machine from flesh. In the end, it doesn’t even matter which sheep is the artificial one because they are both sheep.

It’s interesting. If I think about it even more isn’t it true that all hearing is an electronic signal? After all, the main function of the cochlea is to translate the eardrum’s vibrations into electronic impulses that the brain can understand, right? I wonder if, in the future, engineers could create a processor that translates data into electronic impulses so sophisticated that the brain of a person with a cochlear implant is no different than the brain of a hearing person? I think that that would be the point where the electric sheep and the real sheep would truly become indistinguishable.

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  1. Smoking is really important to my listening experience – read this for more on the topic. []
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Just a gadget

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When I think about what my cochlear implant means to me, all I keep coming back to is: it is a gadget. Nothing more than that. My hearing is an artificially generated sense. Without computers, I would have no hearing. Likewise, without computers, we would have no Internet and no cell phones. Computers are an essential part of modern life in many ways, but if all computers suddenly ceased to work tomorrow, I think that, after a period of crisis, humans would be able to figure out how to survive in nature once more. So, in my perspective, computers in general are integral right now – but in the long run, they may not necessarily be so important. My cochlear implant is no exception.

Heck, even hearing is not integral to my lived experience. I was trying to think of an analogy for my relationship with my cochlear implant, and this is what I came up with: Imagine that you woke up tomorrow morning in an alternate reality where every human has always had wings. They have structured society around the fact that humans possess wings: for example, to meet someone for lunch, you fly to the top floor of a skyscraper. This is every bit as normal as taking the subway. You are the only person who remembers that humans once had no wings; everybody else lives in a reality where human beings have always had wings. For them, this is the natural order of things and they cannot imagine how one could function without wings. They expect you to graft on wings because there obviously is no way that anybody could function in society without wings. I ask: how would you feel?

Personally, if I were in this situation and I chose to graft on wings, I’d appreciate my wings for two reasons: one, because flying is inherently cool and, two, because everybody else has trouble thinking of a society structured around bipedal people. Perhaps over time, I would even neglect to walk because flying was so much more convenient. But in the end, having wings wouldn’t be part of my normal self-conception – I had, after all, experienced a childhood without wings – and I wouldn’t think that wings are inherently necessary to function in all human societies. After all, I would still remember the fact that human beings in my reality were able to structure a society just fine with two legs and two hands.

This is how I feel about hearing. While hearing is not nearly as cool as having wings, I appreciate the ability to listen to music and get along with hearing people more easily. But at the end of the day, I know from experience that humans can function without hearing. Growing up, it was difficult for me to grasp why people thought otherwise, especially because there are real-life examples of functioning Deaf communities. I have come to the conclusion that most people, unless they are anthropology students or something, simply don’t think about what is not on their radar – if their social structure is working just fine, why think about what it would be like to live in a society with alternate rules?

In the end, though, I don’t begrudge hearing people for being ignorant. (Unless, of course, they meet me or other deaf people and continue to be closed-minded after prolonged exposure to deafness.) I think that most people in this culture are ignorant. Now, I think it’s important to say that I don’t believe that ignorance and bigotry are essential traits of human nature; rather, I think that it is simply part of the dominant culture. But, because many people are steeped within the dominant culture, they are inclined to simultaneously emphasize differences rather than similarities and to generalize so much that they try to apply their own experiences to everyone else’s. It sounds contradictory, but in the end, it comes down to this: we are encouraged to be self-centered. If it works for me, why wouldn’t it work for everyone else?

With that being said, I would like to remind everyone that I was talking about my experiences with cochlear implants. Everyone has a different relationship to cochlear implants. Hell, my sister has a radically different conception of her cochlear implant and her relationship to hearing culture than I do. And we came from the same womb – imagine how different it would be for yet another deaf person.

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