As the Internet has become more prominent in mainstream culture, I’ve noticed that more and more people are offering up critiques of the Internet. And, perhaps most strikingly, more and more people are taking those ideas to heart.
One critique in particular has caught my attention: the idea that one creates an artificial identity online that then subsumes his or her physical identity. The reasoning is that the Internet is a sort of an escapist fantasyland in which there are unlimited ways to fool other people. A similar vein of thinking is that one creates a delusional parallel life on the Internet and then becomes consumed by it.
In a lot of ways, this isn’t exactly a new idea – I am reminded of when I was a child and the adults around me were warning me about the creepy people on the newfangled AOL chat rooms. When I became older, people began to warn me instead of “men pretending to be women” on the Internet.
Basically, the premise behind many of these critiques is the assumption that the offline identity is more ‘true,’ or more authentic, than the online identity. I think that this is a problematic assumption. Yes, people pretend to be others online, but sometimes, online identity differs from offline identity because there is no way to express yourself offline. Therefore, online identity may actually be a more accurate representation of one’s true self.
What strikes me about the critiques of online identities is the fear of fluid identities that underlies them. Again, this is nothing new. Queer people, for example, have faced these issues for a long time: You are born one way, and you stay that way all your life. Others determine your identity instead of allowing you to articulate your own identity.
This is a very black-and-white view of identity. Sometimes, especially when we are young, it is difficult to overcome these teachings from heterosexual society: if following the norm is the way to a good life, how could you possibly deviate from that norm? Being queer, therefore, is a big no-no.
This is where, for me at least, the Internet comes in. I grew up queer in one of the most conservative areas of this country. In a lot of high schools, there is a group of misfits that sits together in the cafeteria – for me, the Internet was like an extension of that group, but even more accepting than that. On the Internet, I could be honest about who I truly desired and I could talk about my non-normative plans for the future. It was a way for me to form my identity in a safe space when I lived in an area where I didn’t feel safe being myself. Instead of worrying about coming out and then later taking it back, articulating my identity online gave me the courage to come out to people in meatspace.
Another positive benefit of the Internet is the fact that it connects people who would otherwise never have met. For instance, I found role models online – most people that I spoke to were in their mid twenties who initially assumed that I was the same age. When they learned that I was still in high school, they would offer me advice for surviving my teenage years. Because I lived an area where I knew no queer adults and because the queer community is all too often age-segregated, the Internet was a valuable way for me to reach out to my elders.
In addition, having grown up in a homogenous area, being online has allowed me to connect with people from other cultures and countries. I’m not saying that the Internet is the most diverse place or that it’s colorblind – it certainly can echo the oppressive norms of society. Nonetheless, I think that the fact that I can talk with people halfway around the world is truly amazing.
The Internet has gradually evolved into a less-anonymous space – think, for example, of the prevalence of social networking sites that use your real name – but I have observed teenagers using the anonymous spaces to articulate their identities and to connect with others. I am happy for them – if nobody knows your real name when you express your authentic self online, it is harder for the mean kids in your school to go on a smear campaign against you.
I admit that there are problems with the Internet. But it is not as simple as unilaterally condemning the trolls and sock puppets; there are more nuanced questions that we can ask about anonymity online. Above all, we have to keep in mind that anonymity brings benefits as well as problems.